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Wednesday, February 4, 2009
Raha toa moa ka … interview (noforomporonina 100%)
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Tsy mpanao gazety matianina akory izahay, ary tsy mba ho afaka handray feo ny Filoham-pirenena izany fa ity eto ambany ity dia rediredy hoe raha toa moa ka mba afaka nametra-panontaniana ny Filoha hono ny What-if dia inona no mety ho valin-teny azony …
Andriamatoa Filoha, ahoana ny fahitànao ny toe-draharaha ankehitriny, fa toa misy Filoham-pirenena roa eto Madagasikara ary misy Ben’ny Tanàna roa ihany koa ao Antananarivo renivohitra?
Mivanitika aho, tena mivanitika aho! Aoka isika mba samy hisaina ny zavatra atao sy lazaina. Rehefa ny TGV ve no esorina amin’ny toerany dia hoe fanaovana tsinontsinona an’ireo maro an’isa nifidy azy tamin’ny fifidianana demokratika, fa rehefa izaho no esorina amin’ny toerako amin’ny fomba tsy manaraka ny lalàna dia hoe ara-drariny? Izany hoe rehefa ianao no manao an’ilay tateza-mita sy manongam-panjakana tsy amin’ny alàlan’ny fifidianana dia tsy manitsakitsaka ny safidin’ireo vahoaka an-tapitrisany maro nifidy ahy tamin’ny desambra 2006? Azo natao tsara ny tsy nametraka PDS ho an’Antananarivo, fa izy ihany no mipindampinda mioko tateza-mita eo, dia io hitany io ny tateza-mitany.
Ny momba ny hoe misy filoha roa eto dia samy afaka miteny ny tenany ho Filoham-pirenena ny tsirairay, na i Samoela io na ny adala rehetra any amin’ny 18, fa tokana ihany ny Filoha dia izay eken’ny vahoaka, ny mpiasam-panjakana ary ny mpianatra teny. Toy izany koa ny Ben’ny Tanàna, ny anankiray dia efa nisafidy ny ho Ben’ny Ladenina fa tsy Ben’ny Tanàna intsony ka dia vonona, vonona hanampy antsika ny Amerikana amin’ny ady amin’ny fampihorohoroana.
Averiko indray fa tsy misy tateza-mita izany eto, nofinofin’adala izany.
Vahoaka hendry ny vahoaka malagasy, masina ny Tanindrazana, momba antsika hatrany Andriamanitra.
Momba ilay PDS Andriamatoa Filoha, noravàna ihany koa ny mpanolo-tsainan’ny Tanàna izay nofidim-bahoaka ihany koa. Ara-dalàna ve izay?
Ny fanontaniana apetrako aminao dia hoe raha misy misora-tena ho mpitantana ny tateza-mita dia ara-dalàna ve izany, na atao aza hoe tena diso tokoa ny Filoham-pirenena. Araka ny lalàm-panorenana dia ny Filohan’ny Sénat no mandray ny toeran’ny Filohan’ny Repoblika raha miongana izy, fa tsy voalaza mihitsy ao hoe TGV, TGV.
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Monday, February 2, 2009
Raha toa moa ka … Même causes, mêmes effets
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Mêmes causes, mêmes circonstances, mêmes effets?
Mandinika ny tantara isika, tsiahivina ny tranga efa niseho, ka raha tsapa ny fiverimberenan’ny toe-javatra iray sy ny vokany dia tsoahina ho traikefa izany firindran-javatra izany. “Ny ela maha-iray ny roa”, hoy ny Ntaolo rehefa tsapany fa raha misy lehilahy sy vehivavy asaina miara-miaina maharitra dia lasa miray ho azy ao izy ireo. Saingy rehefa miverina im-piry ny zavatra iray vao ekena ny maha-raikipohy azy?
Raha ohatra ve izao nisy loharano iray, dia nisy olona iray nisotro teo dia maty afaka 10 segondra, dia nisy olon-kafa nisotro teo ihany koa ary maty ihany koa afaka 10 segondra, dia izay tranga roa izay ve dia ahafahana manatsoaka fa izay misotro rano eo amin’io loharano io dia ho faty afaka folo segondra? Ho an’izay mino dia tsy hisotro eo izy, izay tsy mino dia aoka izy hisotro, hahitana raha hiseho fanintelony ilay tranga.
Izay ny resa-be fa ireto no Causes à Effets voatsikaritro :
1) Ny fahitalavitra aty Madagasikara dia samy mametraka ny sary famantarana azy amin’ny sisin’ny écran. Sisiny telo no azo ampiasaina amin’izany dia ny ambony havanana, ambany havia na ny ambany havanana, fa izay fahitalavitra mametraka ny sary famantarana azy eo amin’ny sisiny ambony havia dia ho faty afaka andro vitsivitsy. Asaivo misy manandrana ange e!
2) Ny sotasota ifanaovan’ny Ben’ny Tanànan’Antananarivo sy ny Filoham-pirenena dia tsy maintsy miafara amin’ny Fitokonana faobe sy firodanan’ny fanjakana. Miainga amin’ny fingampingana madinidinika, ny fifanaovana sofi-marenina ary ny fitsoahan’ny anankiray any ivelany.
3) Ny tolom-bahoaka ho fandrodanam-panjakana dia tsy mety mahomby raha tsy entina eo amin’ny kianjan’ny 13 mey. Sarotiny mafy ny mpomba ny Filoham-pirenena ny amin’io kianja io ka raha tsy tratran’ny casseurs dia nentina tany Fiadanana toa an’i Lecacheur. Rehefa io no tsy voatohana dia mafy ny ataky izay.
4) Rehefa raikitra ny hatezeram-bahoaka, dia izay mpomba ny fitondrana sola loha misy volom-bava no maivoka voalohany iharan’ny fandrobana. Efa nahalatsa-dranomaso an’i Guy Willy Razanamasy tamin’ny taona 2002 hoe ny merina toa ahy no mandroba ahy, ary dia mbola nampivarahontsana an’i Moxe Ramandimbilahatra hoe fananana nohariana nandritra ny 50 taona no fongana nandritra ny minitra vitsy.
Raha manana havana zalahy ka sola loha misy volombava, ary mieritreritra ny hanao politika na efa ao, asaivo miova taranja dieny tsy mbola diso aoriana loatra. Dia ilazao iny Alain Ramaroson iny hoe rehefa mipi-bolo ingahy na manomboka mihasola dia ajanony koa io pôlitika io fa sao ahitan-doza.
Thursday, January 29, 2009
Raha toa moa ka … mila manome tsiny olona aho.
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Fomban’ny olombelona ny manome tsiny rehefa raikitra ny sahotaka. Amin’izao trangan-javatra misavorovoro eto amin’ny firenena izao dia samy efa nahazo ny tsininy avy amin’ny mpandinika ny ankolafin-kery samihafa, na ny mpitondra sy ny mpomba ny filoha Marc Ravalomanana io, na ny mpitolona sy ny mpitarika azy Andry Rajoelina io, na ilay iraika lahy taloha izay mbola “Olan’ity Firenena ity” hatrany io, na ny elanelam-panahy izay nitazam-potsiny, na ny Tafika malagasy izay tsy nandray andraikitra tamin’ny fiantombohan’ny fandrobana, noho ny antony stratejika hoe, stratejia inona? (azafady, aleo somary haverina ary atao mitrerona kely, STRATEJIA INONA?)
Nisy ihany ny toromarika na torohevitra natolotra ireny olona ireny mba hialàna amin’izao krizy izao.
Izaho kosa mba hitondra fijery hafa, kanefa mialoha ny hamosahako hevitra dia mila ampahafantarina anao mpamaky aloha fa izaho izay manoratra dia mpino FJKM hiringiriny, raha tsy voalaza mantsy izay dia tena mivaona tanteraka ny hevitra aposako. Raha fanomezan-tsiny no eritreretiko hatao dia lasa fanakorontanana no handraisanareo azy raha tsy mazava izay. Ary araka izay efa natsidiko izay dia ny FJKM izany no ho tena lasibatr’ity fanomezan-tsiny hataoko eto ity.
Nahagaga tokoa mantsy fa tsy voatonona loatra ho tompon’andraikitra amin’izao korontana izao ny FFKM, ary indrindra ny FJKM. Atao ahoana tokoa moa no hanome tsiny ny Raiamandreny ara-panahy?
Ny mahagaga anefa dia ireo olona roa mpifanandrina ara-politika dia samy mitonona ho Kristianina, ary samy zanaky ny FFKM. Marc Ravalomanana dia Filoha lefitry ny fiangonana FJKM, izay andry iray amin’ireo andry efatry ny FFKM. Raha vita ny fifidianana ireo ho lohandohan’ny mpisorona ao amin’ny FJKM dia hoy indrindra ity mpitandrina tao aminay “nanamboatra” ny toe-tsain’ny mpino: “Aoka isika hanaiky ny safidy fa Jesoa Kristy izay Lohan’ny Fiangonana no mifidy, fa ireo olombelona dia fitaovana fotsiny ihany”. Andry Rajoelina kosa dia zanaky ny Fiangonana EKAR, ary raha nampiantso fotoam-bavaka ho an’ny asa hotanterahina izy tamin’ny fiandohan’ny taona dia ny FFKM Antananarivo no niara-nisalahy taminy tamin’izany fotoam-bavaka izany. Koa nahoana ary ny ao amin’ny samy FFKM no navela hifanandrina? Tsy misy Andriamanitra angaha ao no dia avelan’Andriamanitra ho fahamenarana eo anoloan’ny tsy mpino ny zanany?
Izahay ato amin’ny sahan’ny FJKM dia mandinika ny lohahevitra hoe “Mampiray ny Finoana” amin’ity volana janoary ity. Raha ny samy mpino kosa anefa no mifanandrina sy niavian’ny korontana, inona no dikany? Ny dikany dia tsy nahavita ny asa nampiandraiketina azy ny mpino FJKM amin’ny fitoriana an’io teny io. Tsy nisy Raiamandreny ve tao afaka nanoro ny Filoha lefitry ny FJKM hoe mamofona avonavom-po sady mamono firaisana ny fomba firesany, raha vao niandoha ny olana? “Mpampihorohoro”, “Te-hanidina nefa tsy ampy elatra”, “Ho hitantsika eo”, “Anaro izy” … Amin’ny saina tsy miangatra, mampiray tokoa ve ny voambolana toy izany, sy ny hafa izay tsy voatanisa teto akory?
Raha niandoha tokoa anie ity tolona ity, fanokafana ny fahitalavitra VIVA fotsiny ange no resaka e! Ny mpitondra no milaza fa efa mahafantatra fa fanonganam-panjakana no tena tanjon’ny Ben’ny Tanàna, nahoana anefa no vao mainka natosika sy nomena hery ho amin’izany izy? Na dia isan’ny antokom-pivavahana tsy harahiko mandrakizay aza ny Apokalypsy, tsy azoko lavina kosa fa marina ny tenin’i Pasteur Mailhol raha nanambara izy hoe : “Sokafy ny VIVA, ampiakaro arak’izay tratra ny karaman’ny mpiasam-panjakana, aoka hijoro ho elanelam-panahy ny FFKM!” Na bodo sy adala aza ve tsy hahatakatra an’izany? Nefa nahoana ny FFKM no tsy nijoro ho elanelam-panahy ka nampitony ny andaniny sy ny ankilany dieny tany am-piandohana?
Hamaly ny rétorikako amin’izay ary aho.
Satria nalemy ny FFKM. Nalemy izy satria tsy niray. Tsy nampiray ny finoana. Nalemy izy satria nangatsiaka loatra ny fifandraisana teo amin’ny EKAR sy ny fitondrana, raha nafana loatra kosa izany teo amin’ny FJKM sy ny fitondrana. Manaporofo izany tokoa fa nony efa niseho aza ny olana, ka mody nijoro amin’izay ny FFKM, dia tsy dia re loatra ny EKAR ary tena tsy re mihitsy ny FJKM. Na ny fijoroan’ireo mpitarika ny FFKM teo aloha toa an’i Armand Gaëtan Razafindratandra aza dia midika zavatra betsaka. Izaho tsy milaza hoe fahalainana no tsy nijoroan’ireo tokony ho nijoro ho elanelam-panahy. Amiko dia ilay antsoina amin’ny teny vahiny hoe “Crédibilité” no nalemy teo amin’ny FFKM.
Ary rehefa tsy iray ny feon’ny FFKM, dia ny FJKM izany no omeko tsiny ho fototr’izay tsy firaisana izay. Omeko tsiny ny FJKM ho nandao ny toerana maha-Raiamandreny azy ka naka toeran’ny zanaka fotsiny sisa. Tsy lasa zanaky ny Filoha Lala Rasendrahasina sy ny Filoha lefitra Marc Ravalomanana tokoa moa ve ny FJKM? Tsy nanana ny sata ahafahany mananatra ny Filoham-pirenena Marc Ravalomanana intsony izy. Aoka isika handinika ny tantaran’ny Mpanjaka ao amin’ny Baiboly, hahitantsika izay efa fanaon’Andriamanitra manoloana ny vahoaka sy mpitondra tsy manaja Azy. Ankehitriny, tsy basy mipoaka, tsy nampiasa hery ny miaramila kanefa faty mikararàna. Sao sanatria mba famaizan’Andriamanitra kosa izao?
Tsy vahaolana loatra intsony no aroso, fa antso avo ho fitandroana ny amin’ny sisa.
1) Aoka hasiana fitsipika ao amin’ny FFKM mamehy fa izay fiangonana mpikambana ao amin’ny FFKM dia mahaleo tena ara-politika ka na iza na iza tompon’andraikitra ambony ao amin’ny Fiangonana dia tsy mahazo mandray andraikitra ara-politika ambony eto amin’ny firenena, manomboka hatramin’ny Ben’ny Tanàna, Solombavambahoaka, Loholona, Ministra, Filoham-pirenena. Izany hoe raha maniry handray andraikitra iray amin’ireo voalaza ireo ny olom-pirenena iray, zanaky ny fiangonana sady efa manana andraikitra ao amin’ny fiangonana, dia tokony hametra-pialàna amin’ny anankiray amin’ireo andraikiny.
2) Aoka ny fiangonana ao amin’ny FFKM hanendry alahady iray ho andro fiaiken-keloka. Koa samy hiaiky ny fahotantsika isika rehetra, kristianina rehetra eran’i Madagasikara, ary hivavaka sy hangataka amin’Andriamanitra ny famelana ny helotsika.
3) Aoka ny FFKM ho sahy hijoro ho mpampihavana, ka hangataka amin’ny mpitondra sy izay rehetra manana alahelo aminy mba hifamela araky ny fifamelàna kristianina eto amin’ity tany sy firenena ity. Tsy misy tokony atahoran’ny kristianina fifamelàna, na Ratsiraka Didier aza no havela heloka ka hampodiana an-tanindrazana rehefa ao ny finoana sy ny fitiavana. Maro ny fomba ahafahana mametraka ny fomba ifamelàna eto amin’ity firenena ity, fa mba hevitra taingina iray avy aty amiko aloha ity aroso ity : Ny famelan-keloka dia tokony ho avy amin’ny fiaiken-keloka aloha, ka asiana fifanarahana toy izao :
3a) Samy manambara ampahibemaso izay heveriny ho heloka vitany na azo androhirohizana azy ny tsirairay.
3b) Avoaka ny didim-pitondrana fa izay olona rehetra voarohirohy kanefa nanambara ny mety hahavoarohirohy azy araka izay voatondro etsy ambony dia homena famelan-keloka tsy misy fepetra hafa ankoatr’io voalaza etsy ambony io.
Ny toko sy andininy ve no tsy ampy handresen-dahatra ny tsirairay izay mitonona ho mino an’Andriamanitra ka entanin’ny finoana na ny fitiavana, mba hiroso amin’ny fifamelan-keloka?
Averiko manontolo eto ambany, ny voasoratra ao amin’ny epistily voalohany ho an’ny Korintianina, toko faha enina, nalaina tao amin’ny sehatra baiboly.org.
Misy aminareo va, raha manana ady amin’ny namany, sahy handeha hotsarain’ny olona tsy marina, fa tsy eo anatrehan’ny olona masina? 2 Sa tsy fantatrareo fa ny olona masina dia hitsara izao tontolo izao? Ary raha hitsara izao tontolo izao hianareo, moa tsy miendrika hitsara izay zavatra madinika indrindra va hianareo? 3 Tsy fantatrareo va fa hitsara anjely isika? Mainka fa izay zavatra momba izao fiainana izao. 4 Koa raha misy hotsarainareo ny amin’ny momba izao fiainana izao, moa izay ataon’ny fiangonana ho tsinontsinona va no tendrenareo ho mpitsara? 5 Hampahamenatra anareo no itenenako izany. Hay! Dia tsy misy olon-kendry aminareo, na dia iray akory aza, izay mahay manamboatra ny adin’ny rahalahiny? 6 Fa ny rahalahy mandeha hiady amin’ny rahalahiny, na dia hotsarain’ny tsy mino aza. 7 Ary ankehitriny dia kilema aminareo ny anananareo ady amin’ny namanareo. Nahoana no tsy aleo mandefitra ny tsy rariny aza hianareo? Nahoana no tsy aleo maharitra hambakaina aza hianareo? 8 Kanjo hianareo indray no manao izay tsy marina ka manambaka na dia ny rahalahinareo aza. 9 Moa tsy fantatrareo va fa ny olona tsy marina tsy mba handova ny fanjakan’Andriamanitra? Aza mety hofitahina hianareo: fa ny mpijangajanga sy ny mpanompo sampy sy ny mpaka vadin’olona sy ny sodomita 10 sy ny mpangalatra sy ny mpierina sy ny mpimamo sy ny mpanaratsy ary ny mpanao an-keriny dia tsy mba handova ny fanjakan’Andriamanitra. 11 Ary efa mba toy izany ihany ny sasany aminareo, saingy efa voasasa hianareo, efa nohamasinina hianareo, efa nohamarinina hianareo, tamin’ny anaran’i Jesosy Kristy Tompo sy tamin’ny Fanahin’Andriamanitsika. 12 Ny zavatra rehetra azoko atao, nefa tsy dia ary mahasoa avokoa ny zavatra rehetra; ny zavatra rehetra azoko atao, nefa izaho tsy mety handevozin-javatra na inona na inona. 13 Ny hanina dia ho an’ny kibo, ary ny kibo ho an’ny hanina; nefa samy holevonin’Andriamanitra izy roroa. Fa ny tena kosa dia tsy ho an’ny fijangajangana, fa ho an’ny Tompo, ary ny Tompo ho an’ny tena. 14 Ary Andriamanitra efa nanangana ny Tompo sady hanangana antsika koa amin’ny heriny. 15 Tsy fantatrareo va fa momba ny tenan’i Kristy ny tenanareo? Moa hanala ny momba ny tenan’i Kristy va aho ka hanolotra izany ho momba ny tenan’ny vehivavy janga? Sanatria izany! 16 Moa tsy fantatrareo va fa izay miray amin’ny vehivavy janga dia tena iray aminy? Fa hoy Andriamanitra:”Ho nofo iray ihany izy roroa” (Gen 2:24) . 17 Fa izay miray amin’ny Tompo kosa dia fanahy iray aminy. 18 Mandosira ny fijangajangana. Izay fahotana rehetra ataon’ny olona dia eny ivelan’ny tena ihany; fa ny mpijangajanga kosa dia manota mihatra amin’ny tenany. 19 Ahoana ary? Moa tsy fantatrareo fa ny tenanareo dia tempolin’ny Fanahy Masina, Izay ao anatinareo sady efa azonareo tamin’Andriamanitra? Ka tsy tompon’ny tenanareo hianareo. 20 Fa olom-boavidy hianareo; ka dia mankalazà an’Andriamanitra amin’ny tenanareo.
Ary averiko sy hosinganiko manokana ny andininy fahadimy.
Hampahamenatra anareo no itenenako izany. Hay! Dia tsy misy olon-kendry aminareo, na dia iray akory aza, izay mahay manamboatra ny adin’ny rahalahiny?